Bence Nanay published his book, Aesthetics: A Very Short Introduction, with Oxford University Press in 2019. Below you can read the opening paragraphs of my review of it for the Journal of Comparative Literature and Aesthetics, and find a link to the full pdf. Opening to the review: With hundreds of titles in Oxford’s Very … Continue reading Review of Aesthetics by Bence Nanay
Category: Philosophy
Beauty in African Philosophy
Beauty has a long history in philosophy. "The Concept of Beauty in African Philosophy," by Diana-Abasi Ibanga, adds to this history by explaining another perspective. Ibanga, a researcher in the Department of Philosophy at the University of Calabar, Nigeria, begins his article by drawing attention to the fact that the pursuit and experience of beauty … Continue reading Beauty in African Philosophy
Aesthetic Ineffability and the Rebirth of the Reader
Guest post by Venkat Ramanan The adjective “ineffable” appears to be used mostly in relation to either (a) a spiritual/mystical experience or (b) when we appreciate a work of visual or plastic art. Here are some examples of (a) - The British writer Karen Armstrong described Laozi (the Chinese philosopher from the 6th century BCE) … Continue reading Aesthetic Ineffability and the Rebirth of the Reader
Attention to Beauty
In his book, Aesthetics: A Very Short Introduction, Bence Nanay writes, "What all things aesthetic have in common is something very simple: the way you're exercising your attention" (p.22). To illustrate what he means, Nanay uses as an example the painting The Fall of Icarus by Pieter Bruegel the Elder. Landscape with the Fall of … Continue reading Attention to Beauty
Tragic Freedom: Murdoch on the Sublime
Guest post by Meredith Drees In 1959 Iris Murdoch wrote “The Sublime and The Good,”[1] in order to sketch a “definition [of art] through a consideration and criticism of Kant’s” (S&G, 43). Murdoch’s general view of aesthetics is strongly influenced by Kant’s, but she argues that his theory must be rejected because it “fails to … Continue reading Tragic Freedom: Murdoch on the Sublime
JCLA: Interview with Richard Shusterman
On July 3, 2019, Yanping Gao conversed with Richard Shusterman, and that interview is printed in the Journal of Comparative Literature and Aesthetics (JCLA) VOl. 43, No. 1, 2020. This conversation took place in Beijing following Richard Shusterman’s lecture to the Philosophy Department of the Chinese Academy of Social Sciences (CASS). One of the key … Continue reading JCLA: Interview with Richard Shusterman
The Sublime Spectacle of the Coronavirus Curve
Guest post by Sally Cloke In her article in this journal, Meredith Drees provides a clear and succinct explanation of Kant’s concept of the sublime, that sensation of terror mixed with satisfaction—“negative pleasure” as Kant expresses it [i](CJ 23:245)—that is frequently experienced when we observe the natural world at its most formidable and threatening. But … Continue reading The Sublime Spectacle of the Coronavirus Curve
Sublimity as a Symbol of Moral Dignity
Guest post by Meredith Drees In Kant’s Critique of Judgment, he states that “sublime is what even to be able to think proves that the mind has a power surpassing any standard of sense” (25:250). [1] My aim in this essay is to argue that experiences of sublimity give us a glimpse of morality and … Continue reading Sublimity as a Symbol of Moral Dignity
Three Design Conditions of Thomas Aquinas
The concept of design entered new arenas in contemporary society. Design in traditional fields, like architecture, has clearly changed as exemplified by modern architectural feats. And design has entered areas that didn't even exist years ago, like web design. With new developments and changes in culture, design demonstrates those change. However, there are some principles of design that … Continue reading Three Design Conditions of Thomas Aquinas
Taste: Universal and Cultural
Beauty is the eye of the beholder. Regardless of what truth is contained in that statement, it is far too simple. The most common argument (not necessarily the best) is the a version of the following: people disagree about which objects are beautiful; therefore, beauty must be wholly subjective. And one's taste is subjective by … Continue reading Taste: Universal and Cultural